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sermon on john 1:23

Why are religious sinners the most difficult to reach with the gospel? He said, 'In coming along I saw a crowd at a shop door in Argyle Street. By offering Himself as the substitute for sinners, Jesus will forgive the sins of all that trust in Him. Said Paul, "I live, yet not I, but Christ liveth in me."2. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 3:2. It was blessed to his hearers because it was emphasized by sincerity and consecration. )The Baptist and the BibleH. John 1:23. H. Tyng, D. D.Christ was a surprise to the world. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. H. Tyng, D. D.Christ was a surprise to the world. Do I walk daily with Christ? Heaven, not earth, is its source. Burgoyne. I pressed in among the crowd to see what was attracting the attention. So it was, alas! God's ways in grace are as regular and as orderly as his ways in providence. Consider Col. 4:5-6 & 2 Tim. The voice of Christ speaks to you to-day. John the Baptist did not attach disciples to himself. Surely he, who was so regarded and so heralded, demands our homage and deserves our love. It was blessed to his hearers because it was emphasized by sincerity and consecration. Spurgeon. Finally, ALL THIS IS COMBINED IN TESTIMONY. (5) It is a most efficacious union, for through this union the Divine power flows into our souls, both to quicken us with the life of Christ, and to conserve and secure that life in us, after it is so infused (Ephesians 4:16; John 14:19). He is incorporeal, or without body (Luke 24:39). They were quite satisfied with their religious performance, thank you! Peter and Andrew knew his meaning, and comprehended that there was more in his utterance than even the words had phrased. H. Tyng, D. D.Christ was a surprise to the world. Its origin is traced to mystery. 2. But Jesus was not speaking of the literal Elijah, but of John coming in the spirit and power of Elijah. The medium was nothing; the message was everything.(H. But the proclamation of the coming of the King in His glory is still a surprise. It is a good thing to be able to quote from Scripture. A. A. But John doesn’t want to go there, so he just gives the terse reply, “No.”. It runs counter to all human plans of development, is contradictory to the pride and self-confidence of men, and stands in the same relation to our ministry as did the coming of Christ as a Redeemer to that of the Baptist. 9 As he went along, he saw a man blind from birth. John the Baptist preached a single sermon, twice the same day; but while he had that sermon he needed no new one. In verse 28, John identifies the location where John was baptizing as “Bethany beyond the Jordan” (the NJKV follows an inferior textual variant, “Bethabara”), distinguishing it from the Bethany that was near Jerusalem. App Store Google Play Windows Amazon. To buy a Bible and treasure it as an ornament is good as far as it goes; but the book must be read so as to be remembered if it is to be of service. The reward of fidelity is equally of Divine ordinance — does not come by natural outgrowth. O. Not that this was mechanical function; John's whole soul was inflamed with the grandeur and the burning necessity of that message of repentance which he was called upon to deliver to his fellow countrymen. Its origin is traced to mystery. He comes to us every morning, and stays with us all day long, but if it were not for the preparation and reception in the way of opening shutters and raising blinds, we should lose very much of his blessing. Self-forgetful living is the first element in such testimony.2. Nor could any other conviction have overcome the difficulty he must at first have felt in publicly witnessing that Jesus of Nazareth was the Christ. W. Burgoyne, B. Is there a legitimate place for pride in our (or our kids’) accomplishments. I. I do not think we often question respecting the course and testimony of Christ's forerunner—whereunto served it? The waiter brings out his order, he eats the sandwich, then pulls out a gun and shoots the waiter. Burgoyne.This is what the sun says. Like a single trunk of an Alpine tree rising solitary from between the interstices of some lonely rock and throwing its branches over the cataract. The messenger didn’t call attention to himself, but to the coming king. 3:7; 23:1-36). He was not building up his own following. Those who are not Christians. AN ORDINANCE, NOT AN OUTGROWTH. He is "the voice" of Isaiah 40:3, from the Greek word phone.Jesus, on the other hand, is "The Word," from the Greek word logos (John 1:1). John looked like the description of Elijah, both in his rugged wilderness lifestyle and in his fiery message of judgment (1 Kings 17:4-6; 2 Kings 1:8-10). The deepest corruption and the basest hypocrisy reigned among the priesthood (Matthew 23:13, 39). The Hope of Israel survived only in the breasts of a few (Luke 1:25). God prepared the world for this by the ministry of the Baptist. In the study following that, we will see how he pointed his own disciples to Jesus. John 1:23. The words are of God, though ours be the voice. O. MacKey.A lady, who was in Richmond at the time of the siege, tells of the delight with which she received a note torn from a soldier's pocketbook, and grimed all over with gunpowder; but which assured of the safety of the town. But such talk only deceives us and drives us into utter ruin (see also, Calvin, 2:8:54; 3:7:5; 3:8). There could be several answers. Andreas Kostenberger (John [Baker], p. 53) points out two purposes for this section: “(1) to show John’s witness to Jesus at the inception of [Jesus’] ministry; and (2) to clarify John’s relationship to Jesus as one of witness rather than rivalry or antagonism.”. It is just possible that had we been in the Baptist's place we should have had some difficulty in making our memory of Scripture serve us. And may I add to this thought, the very tone of such a voice is of God. This was taken to mean that before Messiah came, Elijah would come. It is just possible that had we been in the Baptist's place we should have had some difficulty in making our memory of Scripture serve us. WHERE THE VOICE CRIED. Those who are not Christians. Hitherto it had been winter; the Sun of righteousness had been comparatively hidden. God's will is that men should do His will willingly. There was a large picture in the hands of the auctioneer; and he, with great skill, was holding it up to view; and, standing behind his picture so as to be completely hid, was inviting the attention of the company to every remarkable point in the painting. Metaphorically: in the moral desert of Judaea Israel was a wilderness, and Zion a desolation. Had the prophet suspected the delay he would have wondered, and knowing it, doubtless John wondered. 36:25; 37:23; Zech. He who knows what God has sent him into the world to do, will neither depreciate his own work nor envy another's. We’re on a mission to change that. W. Robertson, M. A. Arrestive.(T. Whitelaw, M. A.I. So it was, alas! What answer will you give?(S. The Hope of Israel survived only in the breasts of a few (Luke 1:25). That we may rightly fulfil this most responsible office, let us look at the outline of his work. It is a good thing to be able to quote from Scripture. W. Burgoyne, B. A.I. In such testimony there must be detaching influence. I pressed in among the crowd to see what was attracting the attention. Believe, then, that as truly as God sent the Baptist He sent you. His testimony, however otherwise disagreeable, showed that he was loyal to the traditions of his religion and country. IT IS THE INSTRUMENTALITY OF ANOTHER'S INDIVIDUALITY. MacKey. THE PROPHETIC VOICE IS SUITABLE FOR AND DEMANDED BY THE SPIRITUAL WASTES OF SOCIETY. Those who are not Christians. The motive of its fulfilment is of God.2. Locally:(1)Generally, the wilderness of Judaea (Matthew 3:1);(2)Particularly, Bethany beyond Jordan.2. Peter and Andrew knew his meaning, and comprehended that there was more in his utterance than even the words had phrased. But the proclamation of the coming of the King in His glory is still a surprise. So it was, alas! The deepest corruption and the basest hypocrisy reigned among the priesthood (Matthew 23:13, 39). Religious sinners are often the most difficult to reach for Christ, because they are proud of their religion and blind to their pride. Often had God spoken to Israel. '", An Uncouth Messenger, But a Glorious Message, An uncouth messenger, but a glorious message. IT IS THE INSTRUMENTALITY OF ANOTHER'S INDIVIDUALITY. Self, out of sight — Christ held forth. A. II. by Ford Lewis Battles, 2:1:2) observed, “There is, indeed, nothing that man’s nature seeks more eagerly than to be flattered.” He goes on to point out that self-love is innate in us all and that people will flock to preachers who tickle their pride and build their self-esteem. Lonely.2. 1. The "voice" brings awareness of "the word," which people are then expected to respond to. Finally, ALL THIS IS COMBINED IN TESTIMONY. In this the Baptist was not wholly singular. Self-forgetful living is the first element in such testimony. What does John 1:23 mean? Authoritative.3. The reward of fidelity is equally of Divine ordinance — does not come by natural outgrowth. Taking his place in the meeting, he noticed how the conversation was going on, and rose to give a word. Christians that they may bear their testimony to the manifested and coming King.2. In this the Baptist was not wholly singular. Authoritative.3. A. W. Burgoyne, B. A.I. The people were sunk in social and moral degradation (Matthew 3:8; Luke 7:7-14). But genuine prophets, like John, don’t call attention to themselves, except to admit, “I’m just an unworthy slave. The law of its appointment was such in John the Baptist, and is to be such in our living.1. That we may rightly fulfil this most responsible office, let us look at the outline of his work. Our whole lives will then appear a long catalogue of imperfections, ourselves nothing, and Christ all.”. H. Tyng, D. D.)Self out of sight in the preacherRev. Browse Sermons on 3 John 1. The reward of fidelity is equally of Divine ordinance — does not come by natural outgrowth. But they need to be confronted with the fact that in their midst stands One whom they do not know (John 1:26). JOHN HAD LEARNED TO READ HIS BIBLE. NIV Study Bible, Hardcover. He said, 'In coming along I saw a crowd at a shop door in Argyle Street. )Make the paths straightH.W. O. MacKey.A lady, who was in Richmond at the time of the siege, tells of the delight with which she received a note torn from a soldier's pocketbook, and grimed all over with gunpowder; but which assured of the safety of the town. As we’ll see in verses 29 & 36, he pointed everyone to Jesus as the Lamb of God who takes away the sin of the world. H. Sinners need their sins forgiven. John 1:23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ” Read verse in New International Version He makes us clean and welcome in his presence. Messiah is God! A. 19 Now this was John’s testimony when the Jewish leaders [] in Jerusalem sent priests and Levites to ask him who he was. A. Three great barriers.1. The breath of God is the power by which our work is accomplished. 2. John replied in the words of Isaiah the prophet: "I am the voice of one calling in the wilderness, 'Make straight the way for the Lord. Believe, then, that as truly as God sent the Baptist He sent you.(H. You look for soil, there is scarcely any to be seen; and yet that gnarled root has fastened its tenacious grasp on the bare stone, and tossed its green branches in the air, as if it needed nothing but the breath of heaven for its support. The voice of Christ speaks to you to-day. II. A. You may play all manner of beautiful music, but if your audience is deaf, you play only for yourself; the way of the music is not made straight except into your heart. Self, out of sight — Christ held forth. Let us then remember that God always takes His time. H. Tyng, D. D.Christ was a surprise to the world. He pointed to the Lamb of God, and his disciples left him and followed Jesus.3. So this soul flourished where less hardy spirits would have starved, and breathed freely the atmosphere of heaven while yet upon earth.(F. You don’t quite blend in with the mainstream of your culture! God prepared the world for this by the ministry of the Baptist. Rather, as D. A. Carson points out (The Gospel According to John [Apollos/Eerdmans], p. 142), he was trying “to controvert those who have so failed to appreciate their own heritage that they have failed to see its fulfillment in Jesus Christ.”. It had degenerated into religious ritualism and legalism, rather than a personal relationship with the living God. All the while I never got a glimpse of the man himself. Browse Sermons on 1 John 3:2. THE PROPHETIC VOICE IS SUITABLE FOR AND DEMANDED BY THE SPIRITUAL WASTES OF SOCIETY. Have you considered His claims? Pride: The Jews could not bring themselves to confess their need of a Saviour. The Bible uses the expression “born again” only a few times. Do I repent of my sins on the heart or thought level?” J. C. Ryle (3:48) observed, “It will be better at the last day never to have been born, than to have had Christ ‘standing among us’ and not to have known Him.”. It was his to make straight the Lord's way. MacKey. W. Robertson, M. A. The reward is beyond. — Losing the solaces of an earthly home, he found in God an everlasting portion. In this section, the apostle John sets up the tension that will mount between the religious crowd versus Christ and His true followers. Peter and Andrew knew his meaning, and comprehended that there was more in his utterance than even the words had phrased. His testimony, however otherwise disagreeable, showed that he was loyal to the traditions of his religion and country. He seemed a bit odd! The herald's work will have little accumulation of visible results. John’s baptism was unique. In 1:19, he first mentions “the Jews.” John will use this term about 70 times (Leon Morris, The Gospel According to John [Eerdmans], p. 130). It is not every man who, being asked who and what he is, can turn to the Scripture and find the answer there. So John denied that he was Elijah. These parallel and coincident offices are —I. JOHN HAD LEARNED TO READ HIS BIBLE. The words are of God, though ours be the voice. It was blessed to his hearers because it was emphasized by sincerity and consecration. But that anecdote raises the questions, “Who are you? John the Baptist did not attach disciples to himself. Which is a really an incorrect distinction, for all true Christians have been "born again" -- But what does it mean to be "born again"? There must be plainest teaching. There was a large picture in the hands of the auctioneer; and he, with great skill, was holding it up to view; and, standing behind his picture so as to be completely hid, was inviting the attention of the company to every remarkable point in the painting. The beauty of the pictures is there, but the man is unaffected by it; its way into the man's soul has not been made straight. John came as the voice, crying out in the wilderness: Make straight the way of the Lord, just as Isaiah the prophet said. The world will always give us opportunities to esteem ourselves more highly than we ought, but those who are growing in godliness see themselves as unworthy slaves (Luke 17:10). At this point the delegation has nothing positive to put in their report to the leaders back in Jerusalem, so they repeat their question (1:22): “Who are you, so that we may give an answer to those who sent us? John 1:23 Sermons: He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said." And the result will be just the same if the blindness and deafness are not natural but assumed. In the wilderness.1. Worldliness.(H. In commenting on John’s humility, J. C. Ryle (3:44-45) said, “Never shall we feel the need of humility so deeply, as when we lie on our deathbeds, and stand before the judgment-seat of Christ. Believe, then, that as truly as God sent the Baptist He sent you.(H. Heaven, not earth, is its source. And may I add to this thought, the very tone of such a voice is of God.III. The people were sunk in social and moral degradation (Matthew 3:8; Luke 7:7-14). 1. )A minister's workC. All the world over, before a blessing can be enjoyed there must be a fitness to receive it. JOHN BELIEVED IN PROPHECY. Sometimes he uses it in a neutral sense (e.g. His testimony, however otherwise disagreeable, showed that he was loyal to the traditions of his religion and country. That was man's work. Third, humility is essential for a correct view of yourself, but self-esteem is detrimental. To buy a Bible and treasure it as an ornament is good as far as it goes; but the book must be read so as to be remembered if it is to be of service. The reward is beyond. As if he had said, "I am the mouthpiece of one proclaiming. prophet, 400 years before) states (4:5) that before the great and terrible day of the Lord, God would send Elijah the prophet to restore the hearts of the fathers to their children and the hearts of the children to their fathers. His testimony, however otherwise disagreeable, showed that he was loyal to the traditions of his religion and country. A just and admirable modesty was not, indeed never is, inconsistent with a due assertion of position and duties assigned by God. The wisdom of the Eternal arranges that all preparation shall be made for the appearance of the world's Saviour; the morning star heralds the rising of the Sun of Righteousness. Arrestive.(T. John the Baptist preached a single sermon, twice the same day; but while he had that sermon he needed no new one. John the Baptist did not attach disciples to himself. Discover More About Pain & Suffering A Gospel Perspective for Life’s Trials. And may I add to this thought, the very tone of such a voice is of God.III. Thoughtlessness: It was troublesome to think about Christ sufficiently to see the validity of His claims; so now.2. Authoritative.3. The beauty of the pictures is there, but the man is unaffected by it; its way into the man's soul has not been made straight. The remembrance that God was working according to a great plan, and that he was part of that plan, must have given him a noble self-consciousness. Although our names may not be in the Bible, we are as much a part of God's plan as John was. )The voice crying in the wildernessT. The townspeople would hurry out to clear away the obstacles and fill in the washed out parts of the road to smooth the way for the king’s coming. The world has now become accustomed to the story of redemption. There the prophet should cry aloud and spare not (Isaiah 58:1).III. It is a great trouble to some people to believe in the Jewish prophets.III. Dr. Andrew A. Bonar in "Christian Growth," an address to Christians at Glasgow, said: "Some years ago, a zealous and devoted eider, now gone to glory, was pushing his way one evening to be in time for a workers meeting. Burgoyne. "Behold the Lamb of God," etc. In this the Baptist was not wholly singular. I pressed in among the crowd to see what was attracting the attention. The times were ripe for the advent of the promised Deliverer; John evidently possessed a spiritual authority, a popular power, such as Israel had not seen for many a generation. so it is, with the people and Jesus.(H.W. The Bible is crowded out by the multiplication of books, the very best of which is not to be named beside it.II. So why does John deny that he is Elijah? Study This × Bible Gateway Plus. Based on different promises in the Hebrew Scriptures, the people were expecting that one day God would send an especially great person, a mighty deliverer, who would represent God in a unique way and usher in an age of righteousness and peace, including deliverance from foreign rule. It came by Divine ordinance, not through human development. There was a large picture in the hands of the auctioneer; and he, with great skill, was holding it up to view; and, standing behind his picture so as to be completely hid, was inviting the attention of the company to every remarkable point in the painting. He comes to us every morning, and stays with us all day long, but if it were not for the preparation and reception in the way of opening shutters and raising blinds, we should lose very much of his blessing. Heaven, not earth, is its source. It was his. 2. H. He pointed to the Lamb of God, and his disciples left him and followed Jesus.3. (1)The world's enlightenment;(2)The subjugation of men;(3)The saving of the world.II. So he was able to point others clearly to Jesus as the only Savior whom they desperately needed. Metaphorically: in the moral desert of Judaea Israel was a wilderness, and Zion a desolation. He was a puzzling man to them. It runs counter to all human plans of development, is contradictory to the pride and self-confidence of men, and stands in the same relation to our ministry as did the coming of Christ as a Redeemer to that of the Baptist. Those three points outline John 1:19-51: In 1:19-28, John testifies that he is not the Light; in 1:29-34, he bears witness to the Light; and, in 1:35-51, we see John’s witness bear fruit as several of his disciples believe in Jesus and begin to follow Him (C. H. Dodd, cited by James Boice, The Gospel of John [Zondervan], one-volume ed., pp. Often the most difficult to reach with the mainstream of your culture chapter 1 the! 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